Posted on 04/19/2018 19:42 PM (CNA Daily News - Vatican)
Vatican City, Apr 19, 2018 / 12:42 pm (CNA/EWTN News).- This week, Catholic communicators gathered in Rome to discuss the need for more respectful dialogue in the public sphere, saying that fake news and polemics must be overcome with truth, mercy and openness.
When it comes to modern day public discourse, Irish Archbishop Eamon Martin said, “we have to be aware of our language, because nowadays people switch off, they don't hear, and we cannot get the Gospel message out simply condemning everyone who lives their lives contrary to what we believe in.”
Now more than ever when emotions are high, polemics are strong, and digital communication is increasingly more impersonal, mutual respect is needed in order to effectively communicate with those we don't agree with, both within the Church, and outside of it, he said.
This is also true “in the kind of culture wars which we are engaging in sometimes even within the Church; they simply drown out any opportunity for people to make that personal commitment to Christ, which is really what the Gospel is about.”
“This is a challenge for us within the Church, and it's exemplified by blogs countering blogs, Twitter countering Twitter, where everyone is shouting and absolutely no one is hearing anything.”
The remedy, Martin said, is to focus, in every exchange, on communicating the fact that “God loves you, he loves you personally, he's calling you to conversion in your own personal life story.”
Archbishop Martin spoke on the first day of an April 17-19 conference for Catholic communicators in Rome. Co-organized by the Pontifical University of the Holy Cross and EWTN, the three-day seminar was dedicated to the theme of “Dialogue, Respect and Freedom of Expression in the Public Arena.”
Speakers and panelists included media representatives and experts from around the world who touched on issues such as polarization, fake news, defamation and how to promote values through the media.
Michael Warsaw, Chairman of the Board and CEO of EWTN Global Catholic Network, gave a keynote speech on fake news and the responsibility of journalists on the final day of the conference.
Warsaw pointed to a recent example of a fake story that gained a lot of steam during the U.S. presidential election of 2016.
During the campaign season, a fake news site published an article titled “Pope Francis Shocks World, Endorses Donald Trump for President, Releases Statement,” which gained more than 100,000 comments, shares, and reactions on Facebook alone, and nearly 1 million Facebook engagements, making it “the single biggest fake news hit of the U.S. Election.”
Shortly after, another fake news article appeared saying Pope Francis had endorsed Hillary Clinton for president, he said, noting that it is thanks to articles like this that modern society has come to be known as the “post-truth” or “post-fact” world.
Warsaw cited various studies showing that consumers of fake news are no small minority, and, quoting the pope, said that because of this, journalists in particular are called to be “the protectors of news.”
“Pope Francis, in his 2018 message, rightly condemns that 'spreading fake news can serve to advance specific goals, influence political decisions, and serve economic interests,'...But, the challenges facing journalism and the public at large today go deeper than the 'fake news' phenomenon,” he said.
Rather, the real crux of the matter is growing general distrust of media, as well as a loss of trust in data, analysis, and objective facts, he said.
Because of this, those who work in social communications must be offered ongoing formation, both spiritual and professional, so that both individual journalists and media outlets “become more trusted by the public, and are seen as objective and reliable.”
Quoting Pope Francis' message for the World Day of Social Communications, Warsaw said the most “radical antidote” to the phenomenon of fake news is “purification by the truth.”
“As Catholic communicators and media, we are called to do our part to be truth tellers,” he said, and “we must take heart in knowing that we are not the first Catholics to live in a 'post truth' era.”
In his comments to CNA, Archbishop Martin stressed the importance of fostering an environment where true and honest dialogue can take place, and where media can help “engage in a culture of encounter.”
“We meet people where they are at, some of whom are completely against what we stand for, others who are open to conversation,” he said, explaining that when things get heated, “pacifying” one's tone is a good place to start in terms of having a fruitful exchange.
“I think this conference has courageously opened up a sort of middle-ground where we can engage in a type of court of the gentiles, where we enter that space in which there are some people who are diametrically opposed to what we stand for.”
And this, the archbishop said, can only happen “out of respect, and it can only happen when there is a culture of freedom to speak.”
For those involved in communication, “we can only hope that with the help of the Holy Spirit and by the grace of God, that we can invite people, that we can win them for Christ, by our witness, by our example, and by the strength and courage of our message.”
Posted on 04/19/2018 16:42 PM (CNA Daily News - Vatican)
Vatican City, Apr 19, 2018 / 09:42 am (CNA/EWTN News).- Speaking to members of Benedictine communities in Rome Thursday, Pope Francis said the religious order provides a space for quiet and prayer in an otherwise rushed world, helping people to put God at the center of their lives.
“In this age, when people are so busy that they do not have enough time to listen to God’s voice, your monasteries and convents become like oases, where men and women of all ages, backgrounds, cultures and religions can discover the beauty of silence,” the pope said April 19.
At monasteries people can rediscover themselves, “in harmony with creation, allowing God to restore a proper order in their lives.”
Pope Francis met with around 400 members of the Benedictine Confederation, a union of monastic congregations and the international governing body of the Order of Saint Benedict, for the 125th anniversary of its establishment by Leo XIII in 1893.
Francis said the reason St. Benedict is called “a luminous star,” in the words of St. Gregory the Great, is that in his time, “marked by a profound crisis of values and institutions,” he was able to discern “between the essential and the secondary in the spiritual life, placing the Lord firmly at the center.”
In the midst of Easter, he pointed out that there are some aspects of the liturgical season that are part of the everyday life of Benedictines, such as “the announcement and the surprise, the prompt response, and the heart willing to receive the gifts of God.”
“Saint Benedict asks you in his Rule to ‘put absolutely nothing before Christ’, so that you will always be vigilant, today, ready to listen to him and follow him meekly,” he stated, noting that one of the ways they do this is through their attention to liturgy.
“Your love for the liturgy, as a fundamental work of God in monastic life, is essential above all for yourselves, allowing you to be in the living presence of the Lord; and it is precious for the whole Church,” he said.
The pope also referred to the Benedictine motto of “Ora et labora et lege,” which is realized, first, in their prayer and their meditation on the Word of God through lectio divina, he said. By first listening to God’s voice in prayer, they can also live out constant and joyful obedience.
“Prayer generates in our hearts, willing to receive the amazing gifts that God is always ready to give us, a spirit of renewed fervor that leads us, through our daily work, to seek the sharing of the gifts of God’s wisdom with others,” he continued.
He praised, in particular, the work Benedictines do within their communities, for people who visit their monasteries or convents searching for God, and for those who study in Benedictine-run schools and universities.
“The Benedictines are known to be ‘a school of the service of the Lord,’” he said. “I urge you to give the students, together with the necessary concepts and knowledge, the tools so that they can grow in the wisdom that drives them to continually seek God in their lives.”
Posted on 04/18/2018 17:58 PM (CNA Daily News - Vatican)
Vatican City, Apr 18, 2018 / 10:58 am (CNA/EWTN News).- The Congregation for the Doctrine of the Faith has reportedly rejected a planned proposal by the German bishops' conference to publish guidelines permitting non-Catholic spouses of Catholics to receive the Eucharist in some limited circumstances.
Austrian news site kath.net has reported that Vatican sources say the CDF, with papal approval, has suspended the German bishops' proposal, and sources close to the congregation have confirmed this to CNA.
It is not clear whether the Vatican has asked the bishops' conference to modify the contents of the draft guidelines, whether they have suspended the development of a draft while the matter is considered further, or whether it has been entirely rejected.
In February, Cardinal Reinhard Marx of Munich and Freising announced that the German bishops' conference would publish a pastoral handout for married couples that allows Protestant spouses of Catholics "in individual cases" and "under certain conditions" to receive Holy Communion, provided they "affirm the Catholic faith in the Eucharist”.
The announcement was made "after intensive debate" at the conclusion of the general assembly of the German bishops' conference, which was held Feb. 19 - 22 in the Bavarian city of Ingolstadt, and attended by 62 members of the bishops' conference under the leadership of conference chairman Cardinal Marx.
Last month, seven German bishops sent a letter to the CDF and to the Pontifical Council for Promoting Christian Unity asking for clarification on the matter. The signatories did not consult beforehand with Cardinal Marx.
The seven bishops asked whether the question of Holy Communion for Protestant spouses in interdenominational marriages can be decided on the level of a national bishops' conference, or if rather, "a decision of the Universal Church" is required in the matter.
The letter was signed by Cardinal Rainer Woelki of Cologne, Archbishop Ludwig Schick of Bamberg, Bishop Gregor Hanke of Eichstätt, Bishop Konrad Zdarsa of Augsburg, Bishop Stefan Oster of Passau, Bishop Rudolf Voderholzer of Regensburg, and Bishop Wolfgang Ipolt of Görlitz.
“From the view of the signatories, the goal in a question of such centrality to the Faith and the unity of the Church must be to avoid separate national paths and arrive at a globally unified, workable solution by way of an ecumenical dialogue,” the Archdiocese of Cologne told CNA Deutsch April 4.
The Code of Canon Law already provides that in the danger of death or if “some other grave necessity urges it,” Catholic ministers licitly administer penance, Eucharist, and anointing of the sick to Protestants “who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.”
Posted on 04/18/2018 12:20 PM (CNA Daily News - Vatican)
Vatican City, Apr 18, 2018 / 05:20 am (CNA/EWTN News).- A private meeting took place early Wednesday morning between Pope Francis and Tom Evans, the father of two-year-old Alfie Evans, who is currently at the center of a legal battle to keep him alive.
Tom Evans said that in the April 18 meeting, which took place at the Santa Marta residence in the Vatican, he asked the pope for asylum in Italy for his family, so that Alfie can be moved to the Bambino Gesu hospital in Rome to receive treatment.
Two-year-old Alfie Evans suffers from an unidentified degenerative neurological condition and has been under continuous hospitalization since December 2016.
In February, a court ruled that Alder Hey Children’s Hospital in Liverpool, where Evans is receiving care, could legally stop treatment for Alfie against his parents' wishes, arguing that continuing treatment is not in his best interest, and that his life support should be switched off.
Despite the desire of Alfie's parents, Kate James and Tom Evans, to take their son to Bambino Gesu hospital in Rome, several judges have ruled in the hospital's favor.
“Alfie is doing really well, he's fighting very hard and we believe that he can still wake up and that he's got a lot of potential,” Evans told journalists April 18. He said that in their meeting, Pope Francis gave him a lot of sympathy and encouragement, telling him he has “strength like God.”
The pope's positivity gave him hope, Evans continued, noting that the meeting was “very confident, very calm. I was really nervous, but I just spoke the truth, spoke from my heart.”
Evans stated that he will return to Liverpool tonight to be with his son and Kate, but they are hopeful that when and if Alfie is permitted to come to Italy, the doctors will be able to diagnose and treat him.
“Just because he has a brain disability that no one knows of doesn't mean that we have to take that life away from him. As I've always said, Alfie is a child of God and he'll remain a child of God and he'll go when [God] says he'll go.”
In his statement to Pope Francis, Evans said that Alfie “is sick but not dying and does not deserve to die. He is not terminally ill nor diagnosed. We have been trying our best to find out his condition, to treat or manage it.”
“We see life and potential in our son and we want to bring him here to Italy, to the Bambino Gesù, where we know he is safe and he will not be euthanized,” the statement continues.
“When Alfie shows me and his mum any sign of suffering or dying, we will enjoy every last moment with him, but Alfie has not yet shown us he is ready to go, so we continue to fight just as he shows us to.”
At the end of the general audience Wednesday, Pope Francis asked for a moment of silent prayer for Alfie, saying that he would like to “reiterate and strongly confirm that the only master of life, from the beginning to the natural end, is God!”
“And our duty, our duty is to do everything to preserve life,” he stated.
Alfie's case has drawn international attention, and protesters gathered outside his hospital last week to peacefully oppose the judicial decision to end life support.
Evans and James recently launched a new legal challenge, asking the Court of Appeal judges to continue life support and treatment for Alfie. The court officials posted their hearing for Monday, saying that a court judge has decided that Alfie could continue treatment, pending the hearing.
On Sunday Pope Francis made an appeal for prayer for Alfie Evans, and others, “who live, at times for a long period, in a serious state of illness, medically assisted for their basic needs.”
Francis also recently tweeted about Alfie, saying it was his “sincere hope that everything necessary may be done in order to continue compassionately accompanying little Alfie Evans, and that the deep suffering of his parents may be heard.”
Posted on 04/18/2018 10:50 AM (CNA Daily News - Vatican)
Vatican City, Apr 18, 2018 / 03:50 am (CNA/EWTN News).- On Wednesday Pope Francis said that to make the sign of the cross is to mark ourselves as Christians, and that it is something we should do often to remind ourselves that we belong to God.
“The cross is the badge that shows who we are: our speaking, thinking, looking, working [are] under the sign of the cross, that is, the love of Jesus, to the end,” the pope said April 18.
“Making the sign of the cross when we wake up, before meals, before a danger, to defend against evil, [at] night before sleep means to tell ourselves and others who we belong to, who we want to be.”
Pope Francis spoke about the sign of the cross during the weekly Wednesday general audience in St. Peter’s Square.
Reflecting on the sacrament of Baptism, he offered the suggestion of keeping a small dish of holy water at home, so that, “every time we come back or go out, making the sign of the cross with that water, we remember that we are baptized.”
“In fact, what happens in the celebration of Baptism arouses a spiritual dynamic that passes through the whole life of the baptized; it is the beginning of a process that allows one to live united to Christ in the Church,” Francis stated.
He explained that it is good for us to increase our understanding of the gift we received on the day of our Baptism, in order “to renew the commitment to respond to it in the condition in which we find ourselves today.”
For this reason, the pope explained the process of the Baptismal Rite, which he said begins with the welcoming rite, when the priest or other celebrant asks what name is of the person to be baptized.
This, Francis pointed out, is like when we meet someone for the first time and we immediately introduce ourselves in order to remove “anonymity.”
“God calls each one by name, loving us individually, in the concreteness of our history,” he said, explaining that in a Baptism we use the person’s individual name because God’s call is “personal” and not a “copy and paste” situation.
“In fact, Christian life is interwoven with a series of calls and answers: God continues to pronounce our name over the years, making his call to conform to his Son Jesus resound in a thousand ways,” he said.
“So, the name is important!” he continued, urging parents to choose the name of their child carefully, even before the child is born.
Francis also noted the importance the sign of the cross plays in the Baptismal Rite, like in the Baptism of children, when the parents and godparents express the desire for the sacrament on behalf of the child, demonstrating it through the sign of the cross traced on the forehead of the child.
“The sign of the cross expresses the seal of Christ on the one who is about to belong to him and signifies the grace of redemption that Christ has acquired for us through his cross,” he said, quoting from the Catechism of the Catholic Church.
He also explained the way adult catechumens are marked with a cross, on each of the senses.
They are crossed with the following words, he said: “Receive the sign of the cross on your ears to hear the voice of the Lord; On the eyes to see the splendor of the face of God; On the mouth, to answer the word of God; On the chest, because Christ dwells through faith in your hearts; On the shoulders, to support the gentle yoke of Christ.”
“Christians become the extent to which the cross is imprinted in us as an ‘Easter’ mark, making visible, even outwardly, the Christian way of facing life,” he said.
Posted on 04/18/2018 08:20 AM (USCCB News Releases)
WASHINGTON—Miguel Guilarte has been named manager of the Office of Public Affairs for the United States Conference of Catholic Bishops (USCCB).
Mr. Guilarte previously worked as a reporter and editor for eighteen years at El Tiempo Latino, a Spanish-language weekly newspaper published in the Washington Metropolitan Area. Founded in 1991, it was acquired by The Washington Post in 2004 and then by El Planeta Media in 2016.
While at El Tiempo Latino, Guilarte covered sports, community, politics, education, cultural and health content. He has received multiple awards for his feature stories and article series from the National Association of Hispanic Publications (NAHP). Miguel has also written for Major League Soccer.
"Miguel offers an impressive background as a bilingual communications professional who will support the USCCB Office of Public Affairs in expanding our Spanish media outreach, social media content and bilingual communications strategy on behalf of the bishops," said Judy Keane, Director of USCCB Public Affairs.
He holds a bachelor's degree in Economics from Santa Maria University, Caracas, Venezuela, and resides in the DC area. Miguel began his new role at the USCCB on April 9.The Office of Public Affairs represents the Catholic Bishops of the United States to the media and the media to the bishops. Responsibilities of the office include preparing and distributing statements and other resources for the media, arranging for interviews with bishops and staff of the USCCB, organizing press conferences, responding to media queries and credentialing media for coverage of such events as the bishops' annual meetings. For more information about the USCCB Office of Public Affairs, please visit: http://www.usccb.org/about/public-affairs/index.cfm.
Posted on 04/17/2018 17:11 PM (CNA Daily News - Vatican)
Vatican City, Apr 17, 2018 / 10:11 am (CNA/EWTN News).- In his homily Tuesday, Pope Francis said the Church needs men and women who are capable not only of bearing prophetic witness to the truth, like the early martyrs, but who are also examples of hope.
In looking to Christ's words and actions in scripture, on one hand he “corrected with strong words: 'perverse and adulterous generations,'” yet on the other hand he wept for the people of Jerusalem when they rejected God's ways, the pope said April 17.
Likewise, a true prophet is not a “prophet of misfortunes,” speaking only of things that need to be corrected, but he is also “a man of hope; he corrects when needed and opens wide the doors looking to the horizon of hope.”
A prophet, he said, “restores the roots, restores one's belonging to the people of God in order to go forward.”
Pope Francis spoke during his Mass in the chapel of the Vatican's Saint Martha guesthouse, focusing on the day's first reading from the Acts of the Apostles, which recounts the stoning of Stephen, the Church's first martyr.
When Stephan was speaking to the scribes, their hearts were closed and they didn't want to listen to what he had to say, so they became infuriated and began to attack him, Francis said, noting that many of the prophets who preceded Christ were treated in the same way.
“When the prophet arrives to the truth and touches the heart, either the heart opens or the heart becomes more like stone and anger, persecution, are unleashed. This is how the life of a prophet ends.”
Truth, the pope observed, is often uncomfortable and hard to accept. Because of this, the prophets were always persecuted when speaking the truth.
“But what for me is the test that a prophet undergoes when he tells the truth strongly? It's when this prophet is capable of not only speaking, but crying for the people who have abandoned the truth [Jesus gave strong rebukes, but he also wept]. This is the test. A true prophet is the one who is capable of crying for his people and also saying things strongly when he has to. [A prophet] is not timid, he is always like this: direct,” but full of hope.
Francis then noted how Stephen was killed in the presence of Saul, who would later become St. Paul.
Quoting a phrase from Tertullian, Francis said, “the blood of the martyrs is the seed of Christians.”
The Church, he said, “needs prophets...it needs all of us to be prophets.” But prophets are different than critics, he said, explaining that a critic is a person who does not approve of anything or anyone, and “this is not a prophet,” this is another thing.
“The prophet is someone who prays, who looks to God, who looks to his people, who feels pain when the people go astray, who cries,” the pope said, praying that “the Church never lacks this prophecy of service, to always go forward.”
Posted on 04/16/2018 22:52 PM (CNA Daily News - Vatican)
Vatican City, Apr 16, 2018 / 03:52 pm (CNA/EWTN News).- An annual exorcism course offered to priests in Rome aims to open the dialogue on what degree of demonic influence may exist in pornography use.
“Human sexuality in itself is a value, but when you use it poorly, you are creating harm for yourself and others, especially if it involves children,” Fr. Pedro Barrajon LC told journalists April 16.
Speaking of the widespread use of pornography in modern society, he said he believed organizers of the course wanted to discuss “this modern cultural phenomenon of an evil that harms people,” not to ignore the role of personal responsibility, but to explore whether there is demonic influence in pornography use, and to what extent.
The same goes for drug addiction, cultism and satanic worship, and it also goes for pedophilia and child pornography, which will both be addressed on the last full day of the course, he said.
“Does it come only from human causes – psychological, familial, social or cultural – or is there more?” he said, adding that the course aims to “open a space to see if there is a possibility to show influence from the devil.”
Barrajon spoke to journalists on the first day of the 13th annual course on exorcism and liberation prayer, offered by the Pontifical Regina Apostolorum University (APRA) and the Group of Socio-Religious Research and Information (GRIS).
Taking place April 16-21, the course will explore the topic of exorcism and prayers of liberation from different points of view, including theological, anthropological, canonical, liturgical, psychological, social and criminal perspectives.
Among other things, it will touch on magic, cults and satanic worship, and how to tell the difference between possession and psychological illness. This year's course will also explore the rising practice of witchcraft in Africa, the increase of New Age beliefs in Spain, and the presence of cults throughout Latin America.
The course will also feature testimonies from exorcists and people who have been liberated from demonic possession. The last day will largely focus on the criminal aspects of exorcism and demonic activity, specifically pedophilia and pornography, as well as discernment and the writings of the Desert Fathers.
In his introduction speech, Fr. Jose Enrique Oyarzun, LC, a professor at the Regina Apostolorum University, said there is often “great confusion” regarding the devil, with many people believing that he does not exist.
This is a dangerous mistake, he warned, quoting Pope Francis' new apostolic exhortation Gaudete et Exsultate, which says, “it is precisely the conviction that this malign power is present in our midst that enables us to understand how evil can at times have so much destructive force.”
Continuing to quote the document, Oyarzun said the devil “is present in the very first pages of the Scriptures, which end with God’s victory over the devil,” and is also present in the prayer of the Our Father, which ends with the phrase “deliver us from evil.”
“That final word does not refer to evil in the abstract; a more exact translation would be 'the evil one.' It indicates a personal being who assails us,” he said, and concluding the quote, said, “we should not think of the devil as a myth, a representation, a symbol, a figure of speech or an idea. This mistake would lead us to let down our guard, to grow careless and end up more vulnerable.”
In comments to journalists, Professor Giuseppe Ferrari, who moderated the opening panel of the course, lamented the fact that many Catholics, and even some priests, are among those who don't believe in the devil. This is very problematic, he said, because when one stops believing in the devil, “one risks believing in anything, in the foolish things of this world.”
In his comments to journalists, Barrajon noted that there have been reports of an increased number of exorcisms in recent years, but cautioned against placing too much weight on these reports, because so far, “there is no serious statistical study on the practice of exorcism.”
Some countries, such as Italy, have had a higher number of exorcisms in part because bishops are appointing more exorcists, and also because communication about who the exorcists are and how to reach them has gotten better, he said.
He also stressed the importance of knowing how to discern whether someone is truly possessed, or whether they have some sort of psychiatric or psychological illness.
“For what I've seen, the experience of the exorcist counts a lot,” he said, explaining that many experienced exorcists can tell immediately if a person is experiencing demonic possession or a psychological problem.
Some indications of possession include negative reactions to religious objects or images, an unnaturally deep voice, and body contortions. The spitting out of nails, glass and knives that is seen in the movies can also happen during exorcisms, he said, and is a “physical manifestation of evil.”
In a keynote Q&A during the opening session, Albanian Cardinal Ernest Simoni, a leading exorcist in his diocese before his arrest by the communist regime in the 1960s, suggested that demonic possession is more common than many people realize.
The cardinal also cautioned that cultural mentalities such as materialism and consumerism “destroy life.” He said that to stay close to Christ and avoid the devil, one must “pray endlessly, pray without interruption.”
In addition to regular Mass attendance, he said, “we have to be chaste, we have to be faithful, we have to comply with the rules and guidelines of our tradition...unless you become like chaste, pure children, you won't be able to access the reign of God.”
The ultimate answer “is not what I do or what I think,” he said, but “it is Jesus who lives in us...infinite love is what we need.”
“Whenever you are ready, whenever you are really, really ready to repent, you will be redeemed. It doesn't matter if you say it 7 or 77 times in a day,” he said, but “you have to be convinced, you have to be united with your prayer.”
Posted on 04/16/2018 05:00 AM (USCCB News Releases)
WASHINGTON—The U.S. Conference of Catholic Bishops' (USCCB) annual Catholic Home Missions Appeal will be held in parishes across the country over the weekend of April 28-29. The Catholic Home Missions (CHM) grants assist dioceses and eparchies that would otherwise struggle due to difficult geography, impoverished populations, and limited resources. CHM funding supports essential pastoral programs, including religious education and youth ministry, priestly and religious formation, prison ministry, and lay ministry training.
"Too many of our brothers and sisters in the United States do not have access to even the most basic pastoral resources," said Most Reverend Paul D. Etienne, Archbishop of Anchorage and Chairman of the Subcommittee on Catholic Home Missions. "As members of the Body of Christ we are called to help our neighbors and build the faith. Your generosity to the Catholic Home Missions Appeal has made the Church in the United States stronger."
The Subcommittee on Catholic Home Missions oversees the Catholic Home Missions Appeal as part of the USCCB Committee on National Collections. The Subcommittee's grants are funded by donations to the annual collection. In 2017, the Subcommittee approved over $9.4 million in grants to assist 83 dioceses and eparchies for 2018.
Currently, there are 83 dioceses and eparchies that qualify for support from the Subcommittee on Catholic Home Mission – over 40 percent of all US dioceses. Home mission dioceses are located across the United States, including the Deep South, Appalachia, and the Rocky Mountains, as well as in US territories in the Caribbean and the far-away Pacific.
More information about the collection can
be found at www.usccb.org/home-missions.
Resources to promote the collection, including a social media toolkit, can be
found at www.usccb.org/home-missions/collection.
Keywords: U.S. Conference of Catholic Bishops, USCCB, National Collections, Catholic Home Missions Appeal, ministry, evangelization, Subcommittee on Catholic Home Missions, Archbishop Paul D. Etienne, religious education, priests, seminarians, religious formation, lay ministry
Posted on 04/16/2018 01:00 AM (USCCB News Releases)
WASHINGTON—Pope Francis has accepted the resignation of Archbishop Stefan Soroka of the Ukrainian Archeparchy of Philadelphia and appoints Auxiliary Bishop Andriy Rabiy of the same Archeparchy as Apostolic Administrator sede vacante of the Ukrainian Archeparchy of Philadelphia until the appointment of the new Archeparch.
The resignation and appointment were publicized in Washington on April 16, 2018, by Archbishop Christophe Pierre, apostolic nuncio to the United States.
Auxiliary Bishop Andriy Rabiy, now Apostolic Administrator sede vacante, was born October 1, 1975 in Lviv, Ukraine. He pursued seminary studies at St. Josaphat Ukrainian Catholic Seminary in Washington, D.C., and was ordained a priest in December of 2001 by Archbishop Stefan Soroka at the Ukrainian Catholic Cathedral of the Immaculate Conception in Philadelphia.
Bishop Rabiy holds a bachelor's degree in philosophy (1999) and a licentiate in Canon Law (2008) from Catholic University of America; and a Master of Divinity degree (2002), from the Dominican House of Studies, in Washington D.C.
After ordination, Rabiy held pastoral assignments at St. Michael the Archangel parish, Hillsborough, New Jersey, and at the Nativity of the Blessed Virgin Mary, New Brunswick, New Jersey, 2002-2005. Other assignments after ordination include: pastor of the Nativity of the Blessed Virgin Mary Ukrainian Catholic Parish in Reading, 2008-present; coordinator, Sexual Abuse Prevention and Youth Protection Office, 2008-2015; member, Administrative Board, Pennsylvania Catholic Conference, 2008-2017; vicar general, 2009-present; vice-chancellor, 2009-present; member, Archeparchial College of Consultors, 2009-present; member, Archeparchial Presbyteral Council, 2011-2017.
On August 8, 2017, Pope Francis named Father Andriy Rabiy as auxiliary bishop of the Ukrainian Catholic Archeparchy of Philadelphia.
Archbishop Stefan Soroka was born on November 13, 1951 in Winnipeg, Province of Manitoba, Canada. He received a bachelor's degree in Social Work (1973) and a Masters in Social Work (1978) from the University of Manitoba. His seminary formation was undertaken at St. Josaphat Ukrainian Catholic Seminary, Washington, D.C. At the Catholic University of America, Washington, D.C., he earned a Bachelor of Sacred Theology (1978) and a Doctorate in Social Work in 1985.
He was ordained a priest on June 13, 1982, for the Ukrainian Catholic Archeparchy of Winnipeg at Saints Vladimir and Olga Cathedral, Winnipeg.
Assignments after priestly ordination included: assistant priest, Blessed Virgin Mary Parish, Winnipeg, 1984-1986; parish priest, Ukrainian Catholic Church of the Assumption, Portage la Prairie, Canada, 1986-1987; parish priest, St. Anne Ukrainian Catholic Church, Winnipeg, 1987-1995; chaplain, St. Josaphat Council, Knights of Columbus, 1986-1989; chaplain, St Anne Council, Knights of Columbus, 1987-1995; chaplain, National Executive, Ukrainian Catholic Youth of Canada, 1989-1992; vocations director, Ukrainian Catholic Archeparchy of Winnipeg, 1985-2000; state chaplain, Knights of Columbus, Manitoba State Council, 1989-1992; judge, Archeparchial Marriage Tribunal, 1984-1993; vice-chancellor, Ukrainian Catholic Archeparchy of Winnipeg, 1985-1994; chancellor, Ukrainian Catholic Archeparchy of Winnipeg, 1994-1996; econom, Ukrainian Catholic Archeparchy of Winnipeg, 1994-1998.
On March 29, 1996 he was appointed Auxiliary Bishop for the Ukrainian Catholic Archeparchy of Winnipeg and was ordained to the episcopate on June 13, 1996. He then also served as: chairman, Asset Protection Group Insurance Corporation for Western and Northern Canada Dioceses/Eparchies, 1998-2000; chaplain, Ukrainian Catholic Women's League of Canada, 1998-2000; and editor, Progress Ukrainian Catholic News, 1996-2000.
On November 29, 2000 he was appointed Metropolitan-Archbishop of the Ukrainian Catholic Archeparchy of Philadelphia and was installed on February 29, 2001.
At the U.S. Conference of Catholic Bishops, he served as: member of the Committee for Aid to Home Missions, 2010-present; member of the Ad Hoc Committee on Aid to the Church in Central and Eastern Europe, 2001-present; member of the Committee on Relations between Eastern and Latin Catholic Churches, November 2003-2010; member of Task Force on Content and Flow of General Meeting, June 2003; and member of the Ad Hoc Committee on Sexual Abuse, 2002-2009.
The Ukrainian Catholic Archeparchy of Philadelphia includes the District of Columbia, Virginia, Maryland, Delaware, New Jersey and parts of eastern Pennsylvania. It has a total Catholic population of 12,846.
Keywords: U.S. Conference of Catholic Bishops, USCCB, Pope Francis, Archbishop Christophe Pierre, apostolic nuncio, Ukrainian Archeparchy of Philadelphia, Archbishop Stefan Soroka, Auxiliary Bishop Andriy Rabiy